Thursday, July 29, 2010

Walking Backwards

I think it might at last be time for me to turn introspective and consider this year. After all, I start my new job Monday -- which I can't believe -- and I should finish my blogging about my volunteer time first. Here is my list of Things I've Learned. They fall into two groups : the Hows and the Whats.

Things I've Learned in My Year of Volunteer Service:

1) How to jump a car (though I probably won't remember)
2) How to get rid of flies
3) That Panera started in St. Louis
4) How to parallel park
5) How to pay in cash for gasoline
6) That a GSP is not necessary
7) That Wednesday mornings are perfect for lattes.
8) That I don't know myself as well as I thought I did
9) How to be friends with people who are not nerds
10) That a Beth-sized person can fit into a laundry chute
11) That poverty is complex
12) How to bite my tongue
13) How to speak with compassion
14) How to placate rich donors
15) That dignity and pride are different
16) How to make and sell dog bones
17) How to make clam chowder
18) That white-girl hair fascinates black girls
19) How to be more observant
20) That I don't matter -- or that I do

Wednesday, July 28, 2010

Thursday Next Series, Jasper Fforde

More of an Idiot: Thursday Next Series, Jasper Fforde: "I decided to wait and post about this series in one entry. Fforde wrote four books about his 'literary detective' heroine, Thursday Next: The Eyre Affair, Lost in a Good Book, The Well of Lost Plots, and Something Rotten. They are set in England in a world that might-have-been, if Winston Churchill had not carried England through the Second World War.

Thursday, a Special Operations agent of the Literary Detectives, spends most of her days searching out forged Miltons and keeping Marlovites (those who think Marlowe penned Shakespeare's plays) from rioting. Then an operative from a high unit of Special Operations comes to seek her help. Acheron Hades, the archnemesis of the world as his name might imply, is plotting evil things, and Thursday can recognize him since he once was her professor. As events unroll, Hades and Thursday discover a way to travel into books, a feat Hades uses to blackmail the world when he threatens harm to Jane Eyre and Thursday uses to pursue Hades.

And that's just the first book. In subsequent books, Thursday battles more of the Hades clan (their names are Cocytus, Phlegethon, Lethe, Styx, and Aornis) and goes head-to-head with her country's personal evil corporation. She ends up living inside Book World, a complex fictional society where characters live and new stories are created. Ultimately, she has to save the real world from threats of its own and characters from the Book World.

Fforde creates an alternate England that provides a hilarious, witty, and sometimes scathing critique of the modern world. He throws in time travel, re-engineered extinct species, and full contact croquet just for the fun of it, and his novels are fun. However, I found his long sojourn to Book World very tedious. He creates a detailed set of rules and mores for his fictional world that fall flat after reading the parts that take place in the modern world. They tested the bounds of belief and were not always internally consistent. And, frankly, I ultimately did not care about the complexities of Book World. I wanted Next to get on with her life in the real world.

Still, I think this series (or at least the first one) is a must-read for any English nerd. How can you turn down a novel with Shakespeare vending machines?"

Thursday, July 22, 2010

I Am Elsewhere

I am now online elsewhere : the Catholics on Call blog! It feels almost like being published!

Check it out here!

Summer School, Take II

Somehow, during my tenure as a self-employed bum, I agreed to moonlight as a substitute teacher. Both Benjamin and my college roommate, Wendy, work this summer for what Benjamin described as a "Korean academic boot camp," and I let him talk me into subbing. After all, coming on the heels of an inner city middle school, how bad could 5-9 Korean children be?

The answer was, much as I suspected, not very. I found myself more concerned about whether they were learning and I was following correct instructional procedure than whether they were going to kill each other or start a riot. That's not how it usually goes. I handed them packets of work, and they proceeded to complete the packets, without question or comment. What?

On the other hand, they presented, even in three hours, some new challenges. At least 4 of my 7 fifth grade readers knew Korean better than English and spoke in Korean. I like to be able to understand what students are saying; especially with a culture whose expressions are stoic compared to much of America, understanding words helps me take the emotional pulse of a classroom. Also, it made for an interesting dynamic, because the English speakers and the Korean speakers had very different ways of processing vocabulary words. Just like with my children this past year, they lacked a good deal of the cultural literacy that informed the packets, but unlike with my former students, I didn't know their frame of reference well enough to help them contextualize their new ideas.

After 2 hours with fifth graders, I had a group of five third graders. Besides being adorable, they were smart and enjoyed doing the work. One of them had a hard time remembering my name and told me that she remembered Korean names better. I told her I understood -- I had a hard time remembering Korean names.

Finally, as I stopped to chat with Benjamin on the way out, we had the moment of truth. I'm used to being one of the few white people at a school and watching students process this fact. Here I came across the greatest difference between my Korean students and my African American students. No one asked if he was my brother or cousin. They asked if I was his girlfriend.

Sunday, July 18, 2010

My Weakness

In case you are wondering, I am now at home. My time here is spent with family and friends, cooking, and sorting through the boxes that I shoved in the basement when I moved home from college and promptly forgot. Now that I am moving once more, I want to make sure I know the difference between the things I need with me, the things I want with me, the things I want to keep but not move, and the things I can give or throw away.

In my boxes, I have discovered one of the things I gave up as a part of simple living : the books I own. I only let myself bring a few books to St. Louis with me (I think 3) and now I am unearthing the beginnings of a fantastic library. English majors end up with good books, such as Austen, James, Shakespeare, Bronte (both), Faulkner, Frost, Plath, and anthologies ad nauseum. Sociology majors acquire more non-fiction, but I found familiar names such as Peggy Levitt and Leo Chavez. And then there are the old friends that I have met on my own -- Robin McKinley, C.S. Lewis, Harper Lee, Madeline L'Engle, Sandra Cisneros, Catullus, Emily Dickinson -- plus a thesaurus, a name dictionary, the Catechism, a Spanish dictionary...

I have too many books to bring with me every time I move, but they make me really look forward to a day when I am settled somewhere. I want a Beauty and the Beast -esque library with books from floor to ceiling, and it looks like I have a pretty good start. However, now that I am not in a community dedicated to simply living and a place where I will have to fly or ship books home, I find self-control harder. I have a hunch I am going to bring way too many books with me to my next stage of life.

Wednesday, July 14, 2010

Round-Trip

My parents arrived in St. Louis on Monday and we've done a whirlwind tour of the important sites: Anheuser-Busch, the Arch, the Cathedral Basilica, the Butterfly House... Underlying it all was the knowledge that when they leave St. Louis on Thursday, so do I.

Tomorrow morning, I fly out of Lambert-St. Louis International Airport on a little plane bound for DC. In the coming days, I'll post some concluding musings about my time here : what I've learned, how I've changed, etc. This post is more to update my loyal readers who read for the sake of knowing where I am and what I'm doing. I'm leaving my community and family here and heading home for a couple weeks.


Monday, July 12, 2010

Exit Story

I had to write a story about my year as part of my paperwork for AmeriCorps. I want to post it here too; it's longer what I normally write, but it's a good summary of my year here.


Every now and then, as I bend down to help a sixth grader with a math assignment, I am extremely conscious of my blonde ponytail swinging down my back or of the color of my skin next to my students’. I become suddenly aware that I look like a poster-child for charity. You know, the kind you see on a website, the white teacher smilingly instructing minority students, patiently explaining to them how to read, how to add, how to find Europe on a globe.

Mostly, I am aware of this appearance when someone new comes into the school: a parent, a visitor, a new teacher. At other times, I forget. No matter what color your skin, fractions work the same way and the patterns of the solar system are the same. When I came into the school, the lack of knowledge surprised me. I knew I was coming into material poverty; the educational poverty and lack of cultural literacy astounded me. However, I quickly learned that my children had many lessons for me that sprang from who they were. Our society often attempts to disguise differences. I learned from the places where who we were as separate from each other shone.

To lose our differences is to claim a loss. Although the 7th and 8th graders hesitate to say the word “white” in front of me, let alone notice our differences, I have learned this year that our differences make us whole. My students’ perceptions of our difference range: from the kindergartner who created my portrait with dark skin and brown hair to the sixth grader who told me he had thought I would be mean because I was white, to the 8th graders who complained about “ignorant black people” and apologized to me for saying it.

Racially, the difference that fascinates me is hair. With their weaves and extensions, the braids, curls, and straightenings, my girls did beautiful things with their hair. In turn, they couldn’t believe that I had to wash mine every day or that it was all mine and all its natural color (especially because I have bright highlights in my hair). They flipped out when I donated it to Pantene, because it would take them much longer than 18 months to grow enough hair for that. I think they are all beautiful; they love my hair. It was an easy way for my girls to notice that we are not the same without making a value judgment. It is an easy way to show how diversity adds to beauty.

First Realization: Our differences are beautiful.

The hair is for the girls. With the boys, the difference I noticed was the way they jumped. I’m sure if I found another community of boys as intent upon basketball playing, they also would jump. But I had never seen anything like this before, the way my boys flew into the air with or behind the basketball, aiming at the falling-apart hoop. In my neighborhood, we never had to jump that high.

In fact, the playground is the best place to take this story next. The teachers own the classrooms, but the students own the playground. We don’t really have a “playground” – recess is held in a bumpy, pothole-riddled courtyard, with basketball hoops facing each other at fifty feet across the yard and one hundred feet of asphalt stretching around them. On this courtyard, two games of basketball back up to each other. A football barrels match through them and around the four square and jump rope at the far end of the yard. Two or three children playing tag weave in and out of the other games. And a teacher can walk the hypotenuse of the yard without looking and not a single child will collide with her.

Second Realization: We learn from what we have.

Just like the “playground” offers less than what my children ought to have, the computer lab hosts a legion of dinosaurs on which the students learn to operate Microsoft Word. Another volunteer and I hold newspaper class in that room. At the end of the year, the class shrank. When it consisted of two teachers and two students, we spent more time chatting than writing the newspaper. I tried to explain to one of the girls why she had to be in school from eight in the morning until five in the evening. She, in turn, tried to explain to me that her neighborhood was not dangerous. She told me that they didn’t even hear gunshots very often.

I offered her my own story – that in some places, you don’t hear gunshots at all. “Not even on New Year’s?” she asked, not believing. Not having any idea that gunshots were as foreign to me as their lack was to her.

Third Realization: We don’t always know what we deserve.

That same girl had gotten in trouble recently for an altercation with some of her classmates. Then, it turned out, they got in trouble too, because they had been talking about her brother. And try as she might to keep her temper (although, like most 13 year olds, she didn’t always try hard), her classmates had done the one unacceptable thing: they messed with her family. Whatever and whomever family may or may not be, it means something very clear. It means being there. Even when Mama leaves marks on your arms, family trumps self.

One of my sixth graders proved it clearly. I was substituting for the kindergarten teacher and had fourteen little people running havoc across the courtyard. Then one of the littlest tripped and fell. As the tears started to fall and I started to move, her sixth grade sister was there. I almost hadn’t seen her step out of the door of the school, and here she was, halfway across the yard, comforting her sister, the errand that had taken her out of class forgotten.

Fourth Realization: Being there matters.

Not only did the school have a high concentration of families – siblings, cousins, half-siblings – but many of the families had been there for years, generations. So friends became like family, with the same sort of love-hate dynamics that some families have. Stories grew, like family traditions, of the day a new student came to school, the time that the loud girl used to be quiet, the teachers they chased away. Because teachers didn’t stay, principals didn’t stay, people didn’t stay.

I could impart all the classroom knowledge in my own repertoire and that wouldn’t mean as much as my simply coming to school every day. My simple acknowledgement of each child’s beauty, talents, humanity. An acknowledgement of humanity is an acknowledgement of human dignity. For all the pride my children had, they had very little dignity.

Take, for example, on seventh grader. She believed that she was going to go into high school, get pregnant, and drop out. In seventh grade, someone broke up with her because she wouldn’t go far enough with him. Her hurt and bitterness spilled into the way she treated other people and herself. Throughout the year, with the constant attention and affirmation from a few positive women in her life (one of whom was myself), she began to blossom, gaining confidence, self-love, and maybe even a bit of book-learning.

Fifth Realization: We cannot change each other, but we can leave God’s fingerprints on each other.

If I left His fingerprints on my students, they left theirs on me. They showed me beauty and taught me why people jump. They reminded me who was my family and how not to run away. Even on the days I came home raging against God and His world, even on the days I fell like an unbalanced trapeze artist onto my community because I couldn’t take it anymore, even on the days I had to remind myself to breath, they pushed and molded me into the person I am now.

So even those days when I know I look like a poster child for charity, I know it’s just an illusion. I’m not reaching down to give a generous educational gift. My students and I are in a reciprocal relationship, sharing our lives and our differences.